Dear President Abbas,
It's Sukkot and while we are celebrating and wishing one another moadim b'simcha, joyous times, there is a shadow hanging over our heads. The shadow is violence which may occur if you choose to leave the peace talks because our prime minister chooses not to continue the building freeze in the West Bank.
Before I continue, I would like to remind you of a letter I wrote you, which I hope you read, back when our prime minister told you to recognize Israel as a Jewish state as a precondition of peace. At that time, I encouraged you not to acquiesce. My reason was simple. I didn't want to lighten the definition of a Jewish state by having it determined from without. I encouraged you to refrain on the grounds that you are not capable of judging the Jewish quality of the state. I know that there is much more involved, that it would hurt your position vis a vis refugees, but taking my stance achieves the same goal, and I continue to urge you to not comment on the religious qualities of my state, even if this gives Prime Minister Netanyahu a chance to walk away from the talks.
Your walking away is different. It raises the possibility of a resurgence of violence accompanied by pain and fear on both sides. I want desperately to avoid this scenario. Usually, as a democratic minded person, I believe that my efforts must be directed at my own role in the situation. I can't change what others do and I must control myself, but the Netanyahu government is teaching me the meaning of Winston Churchill's famous quote, "It has been said that democracy is the worst form of government except all the others that have been tried." While other forms are far from perfect, in democracy we suffer the tyranny of majorities, or in Israel's case, the tyranny of the number 2 party and its cronies.
This Sunday, when both of us learn what my government has chosen to do with regard to building, we will be in the beginning of the week in which we read the first portion of the Torah. I know the high regard the Prophet Mohammad had for our book and its people, so I will appeal to your understanding of the book and its message regarding Genesis and the first humans.
Of course, I can only guess at the authorial intent of this great piece of literature, but I am quite certain that the message of two parents, Adam and Eve, for all of humanity is that we are siblings and must treat one another as family. This is challenged when we get the message that siblings fight and even kill one another.
"Am I my brother's keeper?" This brilliant stroke of the pen conveys the interdependence of humanity. It also conveys that ultimately we can only control our own behavior. In Judaism, our rabbi's redefine a hero as one who "conquers one's instincts." This is what I am asking of you.
If on Sunday we both awake to renewed building, I imagine that your instinct will be to pull away. Why should you trust someone who speaks from both sides of his mouth, asking for peace while continuing to build the major obstacle to reconciliation? But I implore you to be a hero and conquer this instinct because the alternative is worse. You may consider yourself justified in responding to aggression with aggression, but you won't serve either side well by letting loose the specter of violence. The Al Aksa Intifada, you have proclaimed, was a failure for your cause. Walking away from the talks could be the mother of all failures. Walking away and letting loose the will of violent instincts will not achieve peace, it will destroy hope.
While I asked you once to not judge the Jewishness of my country, today I am asking you to listen to our rabbis, the sages of the Talmud, and be a hero. Conquer your instinct and do what you can to remain vigilant about the long term goal, peaceful co-existence between our nations in this land which we both treasure. While Prime Minister Netanyahu may feel he has won a battle, ultimately, your heroics will end the war.
Best wishes and joyous times,
David Jay Steiner, EdD.
Tel Aviv, Israel
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